You've Been Framed!


Patricia Waugh argues that “Contemporary Metafiction, in particular, foregrounds 'framing' as a problem, examining frame procedures in the construction of the real world and of novels. The first problem it poses, of course, is: what is a 'frame'? What is the 'frame' that separates reality from 'fiction'? Is it more than the front and back covers of a book, the rising and lowering of a curtain, the title and the 'end'?” (Waugh 1984, page 28)

The best way for us to understand frames within literature is to start with a 'Frame Story': “A story in which another story is enclosed or embedded as a ‘tale within the tale’” (Oxford dictionary of Literary Terms, Baldick, 2008, page 46)
Simply, the 'frame' within a story is something that separates one part of the story from another, whether that be a narrative separate to a main narrative or a story separate to the main/original story told by a character. It is a concept that is best to be acknowledged when noticed, then thought nothing more of to avoid stress. Just remember to keep track of which story is being told.

'Frames' within literature extend much further than I have already suggested. We can easily argue that any story is just a framed part of an even larger narrative. Usually Metafictional texts contain some form of discussion regarding how arbitrary the labelling of beginnings and endings are.
For example: Graham Greene's The End of the Affair,. 'A story has no beginning or end: arbitrarily one chooses that moment of experience from which to look back or from which to look ahead' (Greene, 1951, page 7).
Viewing a text in this way creates many questions regarding the nature of a text in general. Is it even possible for us to get a 'full story'? If we wanted the full story of Barth's Ambrose, we would need to begin our story at the birth of Ambrose, or would we? Would that be far enough back? Because to reach his birth we need to regress even further back to his parents and even further back to their parents and so on until we end up in an infinite regression where the information we sought is lost far beyond our reach.

When Considering Waugh's statement “What is the 'frame' that separates reality from fiction?” we must take into consideration that the 'reality' we are separating from fiction, may not itself be real. Erving Goffman's Frame Analysis argues that there is no dichotomy, simple or otherwise between fiction and reality:
When we decide that something is unreal, the real it isn’t need not itself be very real, indeed, can just as well be a dramatization of events as the events themselves – or a rehearsal of the dramatization, or a painting of the rehearsal or a reproduction of the painting. Any of these latter can serve as the original of which something is a mere mock-up, leading one to think that which is sovereign is relationship – not substance.” (Goffman, 1974, Page 560-561)

This argues that the importance of the subjects is not defined through how 'real' they are in contrast to the fictional, but how they work together either as contrasting entities or as a singularity to create successful end results. This is key within works of Metafiction and fiction in general.


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